Feminismo cristián
O feminismo cristián é un aspecto da teoloxía feminista que busca o adianto e a comprensión da igualdade entre homes e mulleres moralmente, socialmente, espiritualmente e a partir dunha perspectiva cristiá. As feministas cristiás argumentan que a loita por parte das mulleres na dirección da igualdade é precisa para unha completa comprensión do cristianismo.[1] Elas cren que Deus non discrimina con base en características bioloxicamente determinadas, como o sexo.[2] As principais cuestións inclúen a ordenación de mulleres, a dominación masculina no casamento cristián, o recoñecemento de habilidades espirituais e morais en igualdade, dereitos reprodutivos e a busca por un divino feminino ou transcendente ó xénero.[3][4][5][6] As feministas cristiás, moitas veces aproveitan as ensinanzas doutras relixións e ideoloxías, alén de referencias bíblicas.[7]
O termo "igualitarismo cristián" é moitas veces preferido por aqueles que defenden a igualdade e equidade de xénero entre os cristiáns e que non desexan asociarse co movemento feminista.[8]
Notas editar
- ↑ Harrison, Victoria S. "Modern Women, Traditional Abrahamic Religions and Interpreting Sacred Texts." Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 15.2 (2007):145-159.
- ↑ McPhillips, Kathleen. "Theme: Feminisms, Religions, Cultures, Identities." Australian Feminist Studies 14.30 (1999).
- ↑ Daggers, Jenny. "Working for Change in the Position of Women in the Church." Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 26 (2001)
- ↑ McEwan, Dorothea. "The Future of Christian Feminist Theologies--As I Sense It: Musings on the Effects of Historiography and Space."
- ↑ McIntosh, Esther. "The Possibility of a Gender-Transcendent God: Taking Macmurray Forward." Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 15 (2007): 236-255.
- ↑ Polinska, Wioleta. "In Woman's Imagem: An Iconography for God." Feminist Theology 13.1 (2004):40-61
- ↑ Clack, Beverly. "Thealogy and Theology: Mutually Exclusive or Creatively Interdependent? Feminist Theology: The Journal of the Britain & Ireland School of Feminist Theology 21 (1999):21-38.
- ↑ Groothuis, Rebecca M., Ronald Pierce and Gordon Fee eds. "Feminism Goes to Seed."www.christianethicstoday.com/CET/CET/CETJournal.pdf Feminism Goes to Seed]
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Bibliografía editar
- Rosemary Radford Ruether, Feminist Theologies: Legacy and Prospect (Minneapolis, MN: Fortress Press, 2007)
- Patricia M. Berliner, Ph.D., Touching Your Lifethread and Revaluing the Feminine Cloverdale Books (2007) ISBN 978-1-929569-20-5 [1]
- Mimi Haddad, Ph.D., "Egalitarian Pioneers: Betty Friedan or Catherine Booth?" Priscilla Papers, Vol. 20, No. 4 (Autumn 2006)
- Eryl W. Davies, The Dissenting Reader: Feminist Approaches to the Hebrew Bible (Burlington, VT: Ashgate, 2003)
- Pamela Sue Anderson, A feminist philosophy of religion: the rationality and myths of religious belief (Oxford; Malden, Mass.: Blackwell, 1998)
- Pamela Sue Anderson and Beverley Clack, eds., Feminist philosophy of religion: critical readings (Londres: Routledge, 2004)
- Letty M. Russell, Church in the Round (Westminster John Knox Press, 1993)
- John Temple Bristow, What Paul Really Said About Women: An Apostle's Liberating Views on Equality in Marriage, Leadership and Love (San Francisco: Harper & Row, 1988)
- Patricia Wilson-Kastner, Faith, Feminism, and the Christ (Philadelphia: Fortress Press, 1983).